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Founding Director
Professor Wally about Philosophy
by Scott Provost - Wednesday, 27 May 2009, 12:00 am
 

I am a philosopher. Therefore I have no private access to knowledge. While reasoning must begins with knowledge, that knowledge must always be derived from something other than reasoning. Since I was trained in the philosophy of science, I turned to those who are committed to the scientific method for the knowledge I have applied my reasoning power to. Within the papers provided on this site you will find hundreds of references to over a hundred scientists, sociologists, and philosophers that I turned to for the facts I was using. Again, reasoning must begin with knowledge. To paraphrase Aristotle, valid reasoning from known facts results in a demonstration of the wisdom behind the bare facts and that is what I call understanding.

I have already explained my position on science and knowledge in the most successful of my published papers, "Science as Paradigmatic complexity." If you have questions I refer you to that paper which is available on this site. However, though I have spent the last forty years, half of my lifetime, developing what you find here, I have become painfully aware that not all wisdom can be found through science alone.

The work you find here leads to the conclusion that there are two forces that have led to the ultimate emergence of everything that exists in the universe. Evolution, or the tendency of open systems to organize complexly, and Entropy, the tendency of closed systems to lose organization. Through the first anything that is possible to exist will have an opportunity to. The second guarantees that nothing will last forever.

I would be happy to debate the papers that lead to this conclusion here openly. But what I need help for at this point is finding the answer to a conundrum this conclusion has brought up. While everything that is, that has been, and that will be can be developed through these two forces alone, all that says is that the universe is both rational and natural. But there are some things that can exist that should not.

When I was a boy my grandfather raised Dahlias. At first he also raised bees but then he did away with those and would tent and cross pollinate the blooms himself. He had about a three acre lot on the corner of North and James streets dedicated to this project and I can remember traffic on North Street slowing to a walk when they were in bloom. No one was allowed to pick the flowers. Once his brother cut some and brought them to the Eastern States Exposition where they took all the blue ribbons. My grandfather was angry. He threw the ribbons in the trash

My grandfather did nothing unnatural; he did not change the rules of evolution and entropy. But his work, his caring, made a very great difference in the flower garden. If there is some force that makes a difference between what could have been and what was, what can be and what will be. Outside the actions of man himself, that is, we should be able to find empirical evidence for this force. Since Science seems to have failed me I am asking for the readers of this page to look into their own experiences and tell me of their experiences of when their world was changed by outside forces, no matter where they came from. Post them here where we can all think about them.



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  • whp

    GOD SCIENCE AND REASON

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    The first law of thermodynamics states that matter and energy can neither be created nor destroyed. This implies that everything that is, everything that ever was, and everything that will ever be, was present at the birth of the universe albeit in a more elementary form.

    The second law of thermodynamics states that a closed system without the introduction of additional energy from outside will move toward greater entropy, defined as a measure of disorder. This implies that whatever exists will disintegrate without the introduction of outside energy.

    Everything that exists, everything that has ever existed and everything that ever will exist is compounded from that which has existed prior to it. This gives rise to the rule of evolution that states that a system far from equilibrium with an excess of energy will move toward the creation of greater varieties of increasing complexity. This is accomplished through the mechanism of complex hierarchical organization.

    Wallace will take you there and back, only to know this place for the very first time.
  • whp

    GOD SCIENCE AND REASON

    THE ROLE OF PHILOSOPHY IN THE EVOLUTION OF WESTERN CULTURE

    by By Wallace H. Provost Jr.

    The first law of thermodynamics states that matter and energy can neither be created nor destroyed. This implies that everything that is, everything that ever was, and everything that will ever be, was present at the birth of the universe albeit in a more elementary form.

    The second law of thermodynamics states that a closed system without the introduction of additional energy from outside will move toward greater entropy, defined as a measure of disorder. This implies that whatever exists will disintegrate without the introduction of outside energy.

    Everything that exists, everything that has ever existed and everything that ever will exist is compounded from that which has existed prior to it. This gives rise to the rule of evolution that states that a system far from equilibrium with an excess of energy will move toward the creation of greater varieties of increasing complexity. This is accomplished through the mechanism of complex hierarchical organization.

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    SCIENCE AS PARADIGMATIC COMPLEXITY

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  • PWPPeter Abelard:

    Historia Calamitatum

    The Story of My Misfortunes - translated by Henry Adams Bellows copyright 1922 [reissued by in New York by Macmillan, 1972, with no notification of copyright renewal] Peter Abelard (1079-1142) was one of the great intellectuals of the 12th century, with especial importance in the field of logic. His tendency to disputation is perhaps best demonstrated by his book Sic et Non, a list of 158 philosophical and theological questions about which there were divided opinions. This dialectical method of intellectual reflection -- also seen in Gratian's approach to canon law -- was to become an important feature of western education and distinguishes it sharply from other world cultures such as Islam and the Confucian world. Abelard's mistake was to leave the questions open for discussion and so he was repeatedly charged with heresy. For a long period all his works were included in the later Iindex of Forbidden Books. The text here gives a good account of Abelard's pugnaciousness. He is perhaps as famous today for his love affair with Heloise (1100/01-1163/4) and its disastrous consequences, which resulted in her giving birth to son (called Astrolabe), to Abelard's castration by Heloise's angry relatives, and to both their retreats to monastic life. Heloise was one of the most literate women of her time, and an able administrator: as a result her monastic career was notably successful. Abelard, a intellectual jouster throughout his life was notably less happy as a monk. He incurred the displeasure and enmity of abbots, bishops, his own monks, a number of Church councils and St. Bernard of Clairvaux . The last months of his life were spent under the protection of Peter the Venerable of Cluny, where he died. The tomb of Abelard and Heloise can now be visited in the Pére Lachaise cemetery in Paris. The Historia Calamitatum, although in the literary form of a letter, is a sort of autobiography, with distinct echoes of Augustine's Confessions. It is one of the most readable documents to survive from the period, and as well as presenting a remarkably frank self-portrait, is a valuable account of intellectual life in Paris before the formalization of the University, of the intellectual excitement of the period, of monastic life and of a love story that in some respects deserves its long reputation.
  • Professor Wally

    MEDITATIONS

    By Marcus Aurelius

    MARCUS AURELIUS ANTONINUS THE ROMAN EMPEROR

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    THE ADVANCEMENT OF LEARNING

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    THE FIRST BOOK OF FRANCIS BACON; OF THE PROFICIENCE AND ADVANCEMENT OF LEARNING, DIVINE AND HUMAN.

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    THE ADVANCEMENT OF LEARNING

    By Francis Bacon

    THE FIRST BOOK OF FRANCIS BACON; OF THE PROFICIENCE AND ADVANCEMENT OF LEARNING, DIVINE AND HUMAN.

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    THE HISTORY OF THE PELOPONNESIAN WAR by Thucydides 431 BC translated by Richard Crawley With Permission to CONNOP THIRLWALL Historian of Greece This Translation of the Work of His Great Predecessor is Respectfully Inscribed by -The Translator- CONTENTS BOOK I CHAPTER I The state of Greece from the earliest Times to the Commencement of the Peloponnesian War CHAPTER II Causes of the War - The Affair of Epidamnus - The Affair of Potidaea CHAPTER III Congress of the Peloponnesian Confederacy at Lacedaemon CHAPTER IV From the End of the Persian to the Beginning of the Peloponnesian War - The Progress from Supremacy to Empire CHAPTER V Second Congress at Lacedaemon - Preparations for War and Diplomatic Skirmishes - Cylon - Pausanias - Themistocles BOOK II CHAPTER VI Beginning of the Peloponnesian War - First Invasion of Attica - Funeral Oration of Pericles CHAPTER VII Second Year of the War - The Plague of Athens - Position and Policy of Pericles - Fall of Potidaea CHAPTER VIII Third Year of the War - Investment of Plataea - Naval Victories of Phormio - Thracian Irruption into Macedonia under Sitalces BOOK III CHAPTER IX Fourth and Fifth Years of the War - Revolt of Mitylene CHAPTER X Fifth Year of the War - Trial and Execution of the Plataeans - Corcyraean Revolution CHAPTER XI Sixth Year of the War - Campaigns of Demosthenes in Western Greece - Ruin of Ambracia BOOK IV CHAPTER XII Seventh Year of the War - Occupation of pylos - Surrender of the Spartan Army in Sphacteria CHAPTER XIII Seventh and Eighth Years of the War - End of Corcyraean Revolution - Peace of Gela - Capture of Nisaea CHAPTER XIV Eighth and Ninth Years of the War - Invasion of Boeotia - Fall of Amphipolis - Brilliant Successes of Brasidas BOOK V CHAPTER XV Tenth Year of the War - Death of Cleon and Brasidas - Peace of Nicias CHAPTER XVI Feeling against Sparta in Peloponnese - League of the Mantineans, Eleans, Argives, and Athenians - Battle of Mantinea and breaking up of the League CHAPTER XVII Sixteenth Year of the War - The Melian Conference - Fate of Melos BOOK VI CHAPTER XVIII Seventeenth Year of the War - The Sicilian Campaign - Affair of the Hermae - Departure of the Expedition CHAPTER XIX Seventeenth Year of the War - Parties at Syracuse - Story of Harmodius and Aristogiton - Disgrace of Alcibiades CHAPTER XX Seventeenth and Eighteenth Years of the War - Inaction of the Athenian Army - Alcibiades at Sparta -Investment of Syracuse BOOK VII CHAPTER XXI Eighteenth and Nineteenth Years of the War - Arrival of Gylippus at Syracuse - Fortification of Decelea - Successes of the Syracusans CHAPTER XXII Nineteenth Year of the War - Arrival of Demosthenes - Defeat of the Athenians at Epipolae - Folly and Obstinacy of Nicias CHAPTER XXIII Nineteenth Year of the War - Battles in the Great Harbour - Retreat and Annihilation of the Athenian Army BOOK VIII CHAPTER XXIV Nineteenth and Twentieth Years of the War - Revolt of Ionia - Intervention of Persia - The War in Ionia CHAPTER XXV Twentieth and Twenty-first Years of the War - Intrigues of Alcibiades - Withdrawal of the Persian Subsidies - Oligarchical Coup d'Etat at Athens - Patriotism of the Army at Samos CHAPTER XXVI Twenty first Year of the War - Recall of Alcibiades to Samos - Revolt of Euboea and Downfall of the Four Hundred - Battle of Cynossema
  • whp CONTINGENCY AND COMPLEXITY IN THE SOCIAL THEORY OF NIKLAS LUHMANN

    BY Wallace H. Provost Jr.

    Niklas Luhmann has provided a view of social theory from the perspective of contemporary systems theory which highlights a large number of social mechanisms that tend to be overlooked in the more traditional approaches. Using a complex hierarchical approach to social structure I demonstrate the kinds of social change which Luhmann brings out in a way that avoids his own functionalist teleology while at the same time emphasizes his unique description of the role of contingency in the evolution of social systems.
    Finally, from Lohmann's approach toward social theory I suggest a theory of developpment and change in social structures which is unique to the level of complexity where social activities are found. This theory depicts the emergence and development of a self-reflective contingent structure as a threshold condition which produces a set of properties not available to systems of lower complexity and which increases the variety available to the system through structural reformulation in the face of environmental change. I show this structure as an emergent property of the interactions of human beings with the capability of individual self-reflection. Individuals, unwittingly or not, who become become its architects and therefore ultimately responsible for its success or failue.
  • Hitler

    Mein Kampf

    by Adolf Hitler


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